Scriptorium Daily
The Old Testament acknowledges the existence of economic, not racial, slavery in the ancient world and attempts to regulate it. The New Testament undermines the economic viability of slavery by calling for slaves to be treated as “brothers,” but does not call for immediate abolition.
Why not?
The Bible attacks slavery and many other social injustices indirectly. The main focus of the Bible is not human culture, but the relationship between God and humankind. The Bible prioritizes healing the dying soul over dealing with corrupt cultures.
God also recognizes that revolutionary change in human institutions often produces more harm than good.
The fallen world is full of great social evils and humans are busy thinking up new ones every day. Scripture does provide general principles that can be applied to specific cases with the potential to bring about large cultural change, but slowly and over time.
However, since God is most interested in changed hearts and eternal salvation, the Bible does not consist of regulations covering every aspect of life. Instead, God commands and forbids some very basic behaviors and begins the long process of revealing His nature and will to free will beings. The simple lesson of monotheism was difficult enough for the ancient peoples to understand.
Eventually, embracing monotheism undermines slavery: since it demands allegiance to God and the divine will, it places each individual human being on an equal footing. All people are essentially equal before God. Slavery, one person “owning” another as property, is deeply incompatible with this basic truth.
The slavery of the ancient world at the time of the writing of Scripture was economic or military. Losers ended up slaves whether in bankruptcy or defeat. Civilization, and the hope of future progress that goes with it, often depends on highly structured and, by modern standards, rigid social hierarchies. The technology simply did not exist to support a culture as free as is possible in modern times.
Economic slavery is an evil, but not the worst possible evil. The economies of the ancient world were not just and revolved around slavery. But since Greek and Roman people lacked the moral training and economic sophistication to handle a fully free civilization, immediate abolition would have led to social unrest, starvation, and a collapse in civilization. God is a good educator and teaches His lessons as quickly as He can, but He must teach the students He has and not the students we wish He had.
The Bible treats the slave as a human being capable of his or her own relationship with God. Old Testament modification of slavery demanded righteous treatment, undercutting economic justification for bad treatment. By the time Paul asked a master to treat his slave as a “brother,” there was little chance that slavery could long survive amongst Biblically consistent Christians. Over time slavery died out in Christian lands until it experienced a sickening revival with race-based slavery.
Racial slavery finds no justification in Scripture and is much worse than economic slavery. The race-based slave has his or her basic humanity called into question. As a result there was a much stronger argument for immediate abolition of race-based slavery, regardless of the cost. Slavery in the United States occurred far enough along in the Christian era that it stood as an affront to moral progress. As the results of the American Civil War proved, slavery was not necessary for sustaining nineteenth century social order. Indeed, race based slavery undermined the health of any area cursed with its evil as an institution.
