Scriptorium Daily
The existence of beauty suggests that a God exists and that He is good. It is not a sufficient proof for the existence of God by itself, but a confirmation of His existence to those with other reasons and personal experiences that suggest His reality.
From Plato to C.S. Lewis, creation as a whole has been viewed as marvelously elegant.
The harmonious plan of the cosmos allows for variation and freedom for created beings. There is a fundamental pattern and order to creation, but also room for the unexpected within the design plan. Too much regularity would seem stagnant, so thankfully the created order also shows variability and the marvelously engineered capacity to adapt and change.
So delightful is the universe that elegant mathematical and scientific theories work better in explaining it than inelegant ones. It is no accident that scientists discover that more elegant theories are more useful in the “real world” than less beautiful ones.
These observations suggest an engineer, or artist, behind the cosmos. But is this just a useful natural adaptation? After all, we tend to care for beautiful things, and so it would be to our advantage to develop a liking for the ecosystem that sustains us.
But humans do not just find their local environment pleasing. They also discover that new areas of the cosmos, where humankind has never been, are beautiful. When my son first went up in a plane and saw “cloud land,” he turned to me with wonder and said, “It is so beautiful.” It was not surprising to him, because even though this land above the clouds would have been unknown to all but the most recent humans, we expect beauty when we come to new vistas and are rarely disappointed.
Gratuitous beauty, beauty that could have no survival value for humankind, exists! Both when we dive to the bottom of the ocean, and when we see distant corners of space, we find stark and weird things, never before known, but clearly lovely. At this point it would surprise us if we found a corner of the cosmos that was not beautiful.
That superabundance of beauty is a hint that a good and loving God may exist.
Ugliness also appears to us at times, but the ugly is less fundamental than beautiful. Ugliness exists as a twisting of the beautiful created order. This truth is taught in Scripture, but can also be observed in creation: every unborn child will grow to express the divine image unless their development is aborted by sin.
Viewed with the widest scope humans possess, the cosmos shows awe-inspiring beauty, and this beauty is repeated in the most focused examination of the basic elements of that massive structure. It is only in the middle, where we find humankind, at the level of choice and agency, that the pattern of beauty is twisted and marred. Yet, even there, the staggering ability of humankind to create beauty based on the common image of God within us reminds us that it is beauty that is fundamentally real.
For a Biblical Christian existence is good and goodness is beautiful. As a result nothing created can be wholly bad or utterly ugly. Even the most shattered part of creation remains part of the beautiful whole, made from the beautiful elements of creation.
Parts of creation, especially humans, require redemption. But even the image of God in fallen man, shattered though it is, retains enough beauty to remind the keen observer of God.
