Tuesday, April 01, 2008

No Obama, None of the Time

By Phillip Ellis Jackson
Intellectual Conservative

In a world where you can believe what you want to believe because you want to believe it — and your beliefs can be shared by others who want to believe what you want to believe too — there’s no room for genuine dialogue and debate.

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Now, we all know that differences exist in every election, and the political rhetoric that gives expression to these differences can at times be extreme. Pacifists routinely get tarred as Unpatriotic Pinkos, just as law and order proponents get unfairly labeled as the New American Gestapo. Exaggerations and excesses are as much a part of this country’s political dynamics as motherhood and apple pie. To rail against these as injurious to the very system that gives them voice in the first place is to understand nothing about how politics is actually conducted in the real world, with real people.

But, it’s also true that at some point a difference in degree becomes a difference in kind. Exactly when that threshold is crossed isn’t always clear, but like the Supreme Court which can’t define pornography but knows it when it sees it, that threshold exists. Bill Clinton helped cross one line by making “penis” a word of common, every-day usage, where previously an endless series of euphemisms were employed when publicly speaking about it. Now, thanks to Bill and Monica and a box of cigars, even fifth-graders can talk openly about the exit point of the male reproductive system, oral sex, and a myriad of other once-forbidden topics without the slightest hint of social inhibition.

And so it is with politics in general. Questioning one’s patriotism once merited a full-blown investigation by the House Un-American Activities Committee. Now, thanks to the excesses of McCarthyism, it’s just the first arrow in the political quiver of both the Right and Left which simultaneously condemns Code Pink and General Petraeus as disloyal subversives.
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To illustrate what I mean, we first need to recognize a tendency that misinforms a lot of political analysis. When thinking about the world in which they live, people tend to mark the beginning of history with the moment of their own birth. Those for whom the Great Depression was the defining experience of their lives never quite saw the country the same way as those born in the post-WWII era. Baby Boomers like myself, whose perspective was shaped by the fifties and sixties, carry a different image of the country from those born into a post-Carter world of high technology and seemingly endless economic growth.

Each of these generations, and sub-generations in between, measures the flow of history from their own starting point. Forget about the fact that politics in the 19th century was in many ways infinitely more brutal than it is today. I wasn’t around when Grover Cleveland ran for president, so it’s not a touch point for me. My point of reference is Kennedy-Nixon. For others it’s Carter-Reagan, or Bush-Gore. In doing so we arbitrarily pick an election and use it to evaluate the propriety of all future presidential campaigns. It’s the same reasoning science uses in demonstrating or refuting man-made global warming. Start with the 1880s (an exceptionally cold period), and everything that follows is warmer. Start with the 1990s (where temperatures reached a peak), and the last 10-15 years have been “cooling.”

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The Internet has forever transformed American politics in some good, but many bad ways. It’s beneficial in that it’s a source of alternative information that keeps the Dan Rathers of the world from perpetrating election year hoaxes on the American public. And, it’s an excellent way for like-minded people to come together in like-minded ways to pursue like-minded goals. But the yin to this yang is that instead of isolating the real kooks as non-Internet modes of communication tended to do (it’s not quite as gratifying to wait days or weeks for a letter to be returned, or a magazine to arrive — assuming one kook could easily find another kook to communicate with in the first place), the Internet has made it possible for kooks everywhere on the planet to get together in real time and operate in a virtual world of their own making.

Almost anything can be said on the Internet without fear of retribution or condemnation. The person saying it doesn’t need to reveal their identity, and can lie about their age, gender, even nationality. In this medium facts are no longer immutable anchors of information, but wholly fungible delusions that assume concrete status if and when enough people choose to believe them. Not only was Bush personally behind 9-11, no plane flew into the Pentagon that day. So, where did all the passengers on that plane go? Modern-day “facts” don’t require coherency or consistency, so the answer is “Bush was behind 9-11.” That’s all the response required to end the discussion, and move on to another delusional topic.

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Things will change only when reality slaps us in the face again, and we no longer have the luxury of playing in the fantasy worlds of our own creation. The same people who supported “torture warrants” in the aftermath of 9-11 now decry the lack of due process afforded to non-uniformed military combatants captured in the Middle East. Slam another plane into a skyscraper, set off a bomb or two in a major American city, and the people today who condemn warrantless wiretaps will clamor for the political heads of those in power who “didn’t do enough to protect us from our enemies.”

Watching this spectacle unfold will be the American public who, except for the hardest of the hard-core kooks, will at least temporarily return to the real world and look for real solutions to very real problems. Their only hope is that in the intervening time we haven’t elected a bunch of kook-supported clowns to office who wouldn’t have the slightest idea how to confront a real problem other than to pander to the world community, or talk it to death with meaningless rhetoric. (more)

How To Engage in Politics Without Losing Your Soul

Smartchristian.com

1 - Christians must never allow ourselves to equate the biblical Kingdom of God with any human political party or nation (John 18:36; Isaiah 9:7; Matthew 6:33, Philippians 3:20, Revelation 11:15). As Christians we must be diligent in maintaining and perserving the distinctiveness between the Kingdom of God and the kingdoms of this world. We must never fuse the two. The great “utopian illusion” that easily enters our politics is that peace, harmony, and prosperity for all can be brought about in the world through human political means.

2 - Christians must never allow ourselves to elevate a specific politician to a messianic or savior status (1 Peter 3:15). In our entertainment and celebrity culture, it is becoming more common for people to infuse politicians with almost a messianic or savior status. In other words, people begin to believe a politician’s extrordinary promises and that they actually can single-handlely produce almost supernatural social results. As Christians, we have one Lord, and we must resist all attempts to exalt any human politician to unrealisitic heights.

3 - Christians must not just vote, but more importantly, we must pray for our government and the leaders of all political parties (Matthew 5:44, 1 Timothy 2:1-2). In our polarized political society, many Christians are tempted to bless the politician or political party they support, and curse the other one they don’t. How unbiblical! The Bible is clear, we are to pray for all political and government leaders, even our political enemies.

4 - Christians must always remember that our ultimate security is in Christ and in the unshakeable kingdom of God, no matter what presidential candidate or party wins (Hebrews 12:26-29). One of the dangers that many Christians seem to often fall into is that we begin to elevate the outcome of presidential elections to an apocalyptic status. In other words, if our presidential candidate or party does not win, we begin to see it as the end of the world. This is what I call the “Y2K complex.” When we allow ourselves to understand politics in apocalyptic terms, we at the same time express an unbelief in the sovereignty and Lordship of God over his creation and human history. Yes, elections have real consequences for people, but in the larger scheme of history, don’t worry, no matter who becomes our president, God is in contril and will take care of things.

5 - Christians must never allow ourselves to bring the divisiveness and polarization of political parties into the church, the family of God (Romans 16:17, 1 Corinthians 1:11-12). We cannot allow partisan politics to divide the body of Christ. Invidual Christians have freedom of conscience before God and the Bible, and as a result, we must accept the fact that there will be diversity of political opinions in the church. We must never allow diverse political perspectives cause conflict and divisions in the church.

6 - Christians must never allow ourselves to demonize or dehumaize another person - no matter what politician it is - because every single human has been created in the image of God (Colossians 3:8, Matthew 7:1, James 4:12). Christians must not engage in demeaning and judging other people, no matter whether we agree with them politically or not.

7 - Christians must never engage in angry confrontational arguments, instead of being open to learn through civil debate and dialogue (James 1:20, Philippians 2:14-16, 2 Timothy 2:14). When we interact with other people with hard-core dogmatic positions, we demonstrate an ugly pride that demeans the character of Christ. As Christians we must humble ourselves, understand that as humans we are limited in our understanding, and that we all can learn more about the very complex issues that face our nation. Christians must always engage in politics through a path of reason and civility.

8 - Christians must never allow ourselves to become so intertwined so closely with one political party that we forfeit our independent identity as followers of Christ. When we do, we lose the prophetic voice to speak and clarify biblical truth to all politicians and political parties (1 Timothy 3:15, Ephesians 4:15, Romans 3:4).

9 - Christians must never allow ourselves to engage in partisan politics by supporting divisiveness between races, between male and female, between rich and poor, and between the young and old (Matthew 5:9, 2 Corinthians 5:18-19). Electorial politics is all about dividing society into specific voting blocks. And as a result, politics usually divides our society, instead of uniting it. Christians must always function as peacemakers and reconcilers in the public square, and resist every temptation to join the political tactics of dividing people for political gain.

10 - Christians must not allow ourselves to fall into the trap of simply cursing the darkness through negativity, instead of constructively engaging our world as perserving salt and illuminating light (Matthew 5:13-16). The cultural and missional mandate of kingdom Christians requires us to stop cursing the darkness and start lighting more candles that reflects God’s truth, compassion, and love.